THE DIOCESE OF SOUTHEAST FLORIDA

MANUAL FOR POLICIES AND PROCEDURES

CONCERNING SEXUAL MISCONDUCT

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TABLE OF CONTENTS

                                                                                                                         PAGE

I.          INTRODUCTION

            A.   Theological Basis for Policy ............................................................................. 1

            B.   Definitions     

                     1.      Pastoral Relationship ........................................................................................... 1

                     2.      Sexual Misconduct means ................................................................................. ..1

            C.   Scope      

                     1.      Clergy, Lay Employees and Volunteers ............................................................... 2

                     2.      Other Forms of Sexual Misconduct...................................................................... 2

           

II.         STATEMENT OF POLICIES AND STANDARDS

            A.     Prohibition of Sexual Misconduct.................................................................... 2

            B.      No Prior History of Abuse For Child/Youth Workers

            C.     Standards of Behavior

            D.     Clergy Dating

            E.      Requirement for Child Abuse Training

            F.      Requirement for Adult Misconduct Training

            G.     Pastoral Care Safeguards

            H.     Background Checks

            I.       Receipt of Manual for Policies and Procedures Concerning

                     Sexual Misconduct

           

III.       GUIDING PRINCIPLES......................................................................................................... 5

 

IV.       RESPONSE TEAMS................................................................................................................. 5

 

V.        NOTIFICATIONS AND RESPONSES....................................................................................... 6

 

VI. INVESTIGATION .................................................................................................................. 7

 

VII.      REPORTS AND RECOMMENDATIONS....................................................................................... 7

 

VIII.   DISPOSITION .................................................................................................................. 7

            A.     If the Response Team recommends that the allegation be found

                     unsubstantiated, and the Bishop adopts the recommendation................................... 8

            B.      If the allegation is substantiated, and the Bishop adopts

                     the recommendation...................................................................................................... 8

            C.     Privacy Considerations........................................................................................ 9

 

IX.       HEALING IN THE CONGREGATION

A.  Basic Principles .................................................................................................................. 9

            B.      Trauma Debriefing:  Model for a Congregational Meeting...................................... 10

            C.     Steps in a Trauma Debriefing for a Congregation......................................................... 11

            D.     Congregational Follow-up:  The First Year


            I.       INTRODUCTION

 

                     A.     Theological Basis for Policy

 

                     Christians have a high calling.  Christ invites and empowers us to live out our lives in the love He shows us.  Our identity as Christians is both gift and demand.  Promised fullness of life, we are called to the self-giving of the Cross, to faithfulness, compassion and justice.  Our faith is framed between acknowledgment of our arrogance, sinfulness and brokenness, and commitment to the renewal of human life through dying to self.  That renewal encompasses "the healing, wholeness and liberation promised by God's grace to every facet of human life" which is the task of ministry.1[1]

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                            What does it mean to be a sexual person with such a faith?  Sexuality is central to our being:  we are body-selves.  It is basic to our fulfillment and our vulnerability.  It carries our need to reach out and embrace others, our longing for relatedness.  Sexuality is the power to be in a communion with another, to be caught up in the wonder of mutuality.  Our sexuality, as a dimension of our whole selves, is to be offered to God; in the expression of sexual desires, we are called to holiness.

 

                     God values sexuality as good, blessed and purposeful.  Scripture sees it as a gift to be celebrated in joy and ecstasy and to be held in the web of love and covenant.  Trust and justice, mirroring God's ways with us, are to undergird it.  Love is to be its expression.  Mutuality is its meaning.  In a world God destines for a reconciliation, we are to create a harmony alive to the divine presence.  Non-coercion, mutual acceptance of needs and rights, as well as caring:  these are characteristics of good sexual activity.  Our God-given natures invite us to the responsible fulfillment of our sexuality.

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                     The ethic that must go with such an understanding of sexuality entails equal respect for children, women and men as persons made in God's image, and for everyone's right to sexual and bodily integrity.

 

                     Those who undertake as priests or laity to serve the Church (whether salaried or volunteer) must, in living out their faith, adhere to Christian moral principles in their sexual conduct and also in their exercise of authority and power.  In sharing the gospel mission to bring reconciliation, healing and wholeness, they will draw close to those to whom the minister.  They need to recognize the dynamics of trust in these relationships.  In their ministry, they much model God's trustworthiness.  The authority conferred by the Church on those who work in Christ's name must be rooted in the love of Christ (Eph. 3:17).

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B.         Definitions

 

            1.      Pastoral Relationship:  A relationship between a cleric, employee or volunteer and any person to whom such cleric, employee or volunteer provides counseling, pastoral care, spiritual direction or spiritual guidance or from whom such cleric, employee or volunteer has received confession or confidential or privileged information.

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C.     Sexual Misconduct means:

 

         a.     Sexual abuse or sexual molestation of any person, including, but not limited to, any sexual involvement or sexual contact with a person who is a minor or who is legally incompetent; or

 

         b.    Sexual harassment in a situation where there is an employment, mentor or colleague relationship between the persons involved, including, but not limited to, sexually-oriented humor or language; questions or comments about sexual behavior or preference unrelated to employment qualifications; undesired physical contact; inappropriate comments about clothing or physical appearance; or repeated requests for social engagements; or

 

         c.      Sexual exploitation, including, but not limited to, the development of or the attempt to develop a sexual relationship between a cleric, employee or volunteer and a person with whom he/she has a pastoral relationship, whether or not there is apparent consent from the individual. Sexual exploitation includes activity such as intercourse, kissing, touching of breasts or genitals, dating during the course of counseling relationship, verbal suggestions by a cleric of sexual involvement.

 

C.     Scope

1.         Clergy, Lay Employees and Volunteers

 

The policies and standards apply to all clergy, lay employees and volunteers of Episcopal parishes and other bodies within the Diocese. The procedures also apply, subject to canonical limitations, to all aspirants, postulants, candidates or seminarians sponsored by, or working in, this diocese.

 

2.         Other Forms of Sexual Misconduct

 

These policies deal specifically with sexual misconduct involving pastoral relationships.  Other forms of sexual misconduct, by clergy and others, will be dealt with according to the situation and, where appropriate, steps outlined in this Manual may be taken.

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II.        STATMENT OF POLICIES AND STANDARDS

 

A.    Prohibition of Sexual Misconduct.  Sexual misconduct involving a pastoral relationship by any member of the clergy, staff person or volunteer will not be tolerated.

 

B.    No Prior History of Abuse For Child/Youth Workers. There shall be no interaction with children and youth by anyone with a civil or criminal record of child sexual abuse or who has admitted prior sexual abuse or anyone known to have a paraphiliac diagnosis (e.g., pedophilia, exhibitionism, voyeurism) as defined by the American Psychiatric Association.

 

C.     Standards of Behavior.   Clergy, staff and volunteers shall abide by the following standards of behavior:

 

1.     Clergy and those responsible for parish, educational or recreational activities are expected to maintain the highest ethical standards in all their relationships with those for whom they have responsibility.

 

2.     The pastoral counseling and care function creates a special relationship of trust and power. Exploitation of this trust and power through sexual misconduct as defined above will not be tolerated. All relationships are to be respected and maintained by all clergy and other professionals in the service of the Diocese in every pastoral or counseling situation. All clergy and other professionals in service of the Diocese are expected to maintain the highest ethical standards in all relationships in every pastoral and counseling situation.

 

3.     Clergy and other professionals in the employ or service of the Diocese or any of its parishes or agencies are expected to exhibit unquestionable, ethical behavior with their colleagues at all times. Sexual misconduct as defined above will not be tolerated.

 

D.     Clergy Dating: Any cleric contemplating entering into a relationship with a person with whom the cleric has a pastoral relationship is advised to seek discernment in the Christian community. This includes consultation with the Bishop or a person appointed by the Bishop and with representatives of the parish or other place of ministry. In addition, care must be taken in such a situation that pastoral care for the parishioner is available from another priest. If a complaint is made regarding such a relationship, this Diocese will investigate it according to the procedures outlined in this Manual.

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E.    Requirement for Child Abuse Training: A minimum of four hours of initial training on issues of child sexual abuse in church settings will be required for all clergy, volunteers who regularly supervise youth activities, and employees.

F.    Requirement for Adult Misconduct Training: A minimum Of four hours of initial training on issues of sexual harassment in employment, mentor and colleague relationships and sexual exploitation in pastoral relationships will be required for all clergy and employees (excluding clerical and maintenance workers).

 

G.     Pastoral Care Safeguards: A member of the clergy, or other pastoral care provider, who provides pastoral care to an individual, will be required to have ongoing professional supervision, or otherwise to refer the individual to professional counseling, when six sessions of pastoral care or counseling have been held with the individual within a six-month period.

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Some pastoral care providers practice the traditional art of spiritual direction, meeting with a directee no more than once a month to focus specifically upon that person's relationship with God. The spiritual director should seek wise counsel to protect the directee from the director's blind spots. Anyone practicing formal spiritual direction shall submit that ministry to peer or supervisory review with a spiritual advisor approved by the Bishop or other ecclesiastical authority.

Fees or donations for pastoral care are proscribed. Anyone charging fees for counseling outside the scope of church employment must possess appropriate professional credentials and proof of separate professional liability insurance, including coverage for sexual misconduct, in force at all times.

 

H.     Background Checks:  Thorough background checks will be made of all clergy, volunteers who regularly supervise youth activities (excluding unpaid Sunday School teachers), and employees, within the confines of permissible law, prior to ordination, employment, or acceptance into the Diocese (either initial licensing or accepting a letter dimissory) to determine current or historic sexual misconduct allegations, criminal records or paraphiliac behavior. Such background checks will include inquiries of all bishops having past or present canonical authority over the individual, all schools attended by the individual during the past five years, and all employers of the individual during the past five years. If the individual has had one employer for over five years, then inquiries will be made of the two most recent employers.

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1.     Receipt of Manual for Policies and Procedures Concerning Sexual Misconduct: The Manual for Policies and Procedures Concerning Sexual Misconduct shall be given to all clergy, including visiting clergy, volunteers who regularly supervise youth activities (excluding unpaid Sunday school teachers), vestry members, and employees. Each person receiving the Manual shall sign the Acknowledgment of Receipt form at the front of the Manual, and shall deliver it to the Diocese.

IV.       GUIDING PRINCIPLES

 

  • This procedure is intended to acknowledge several concerns:

 

  • that clergy can be wrongfully accused of sexual misconduct;

 

  • that every allegation which reaches the Bishop deserves a response from the Bishop;

 

  • that the Bishop cannot be the only one who actually assesses or evaluates the substance of allegations;

 

  • that the Bishop will employ this procedure in each instance of allegation unless the Bishop is absolutely persuaded that the allegation is obviously unfounded or of a trivial nature; 

 

  • that the Bishop holds both pastoral and disciplinary responsibilities;

 

  • that a uniform procedure ensures that all cases will be treated with compassion and justice, as well as consistency;

 

  • that the Bishop's pastoral concern is directed to both alleged perpetrators, as well as alleged victims;

 

  • that the Bishop may consult, in confidence, with any person so chosen to review issues and materials regarding any alleged incident(s) of sexual misconduct;

 

  • that the Bishop should refrain from placing conversations regarding allegations within a sacramental framework, but is well-advised to guard the privacy of all individuals concerned with utmost care;

 

  • that the Bishop may refer cases for further investigation under relevant canonical procedures when deemed appropriate; and,

 

  • that the principles for healing in the congregation are an integral part of the pastoral process.

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IV.       RESPONSE TEAMS

 

The Bishop will appoint both lay persons and clergy to serve on Response Teams, to assist the Bishop with all complaints of sexual misconduct. The Diocesan Standing Committee and the Commission on Ministry will make recommendations to the Bishop of qualified individuals to function as the Response Team.

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Several teams may be created and membership might be interchanged for a specific investigation, but each team that responds to a complaint of sexual misconduct shall be composed of four members, and must include both mate and female members, clergy and lay members. The recommended composition is as follows:

 

            Attorney;

Licensed mental health professional with expertise in sexual misconduct issues;

Independent conflict consultant;

Coordinator from Bishop's office.

 

Team members will receive training in crisis intervention and interviewing of alleged offenders, victims, and witnesses. Training and ongoing supervision of Response Team members will be under the direction of a person skilled in these areas and appointed for this purpose by the Bishop.

 

No member of a Response Team will serve simultaneously as an advocate or liaison or an alleged victim and as an investigator of the complaint made by that person.

 

Response Team members will not be assigned to investigate any complaint where their judgment or objectivity may be impaired by relationship to any of the parties to a complaint or by the appearance of an impairment.

 

 

V.        NOTIFICATIONS AND RESPONSES      

 

1.         All complaints of sexual misconduct will be reported immediately to the

Bishop.

 

2.     If the complaint is against a lay staff worker, the head of the employing agency involved may be notified and will immediately notify the Bishop.

 

3.     The Bishop will comply with legal requirements, if any, for notification of law Enforcement officials. Whether any reporting requirements exist or apply to a particular situation will be determined in consultation by the Bishop and the Chancellor.

 

4.    Within two days after receiving an oral or written complaint of sexual Misconduct the Bishop will assign the complaint to the Response Team for investigation.

 

5.     The Bishop's office will immediately notify the complainants and the alleged offender that a complaint has been filed and assigned to the Response team for investigation.

6.         The Bishop will notify the Chancellor and/or Standing Committee, as

appropriate.

 

7.     As soon as it is received, subject to the advice of the Chancellor, a copy of the written complaint will be given to the accused.

 

8.    The Bishop will immediately issue a pastoral directive to the alleged offender proscribing any contact with the complainant until after the Response Team has completed its investigation. The Bishop may recommend the accused obtain private legal counsel (not from the Chancellor's office or parish attorneys).

 

9.    The Bishop may, with the advice of the Chancellor, place on leave of absence with pay the person who is the subject of the allegation during an investigation. This leave is without prejudice and does not imply the guilt or innocence of the person under investigation.

 

10.   The Bishop, with the advice of the Chancellor, may prepare a written statement to the congregation stating only the relevant information. No further statements about the alleged incident will be made without the advice of the Bishop and/or the Chancellor.

 

11.    The Bishop or person(s) appointed by the Bishop may meet with the vestry, congregation, or interim minister to assist the parish in responding to their crisis.

 

12.    If the accused wishes the sacrament of penance or pastoral care, it is recommended that the accused should obtain those ministries from someone other than from within the parish or the Bishop's office.

 

13.    Reporting and notification requirements as contained in the diocesan, parish or other liability policies shall be strictly followed.

 

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VI.       INVESTIGATION

 

1.    The Bishop, and/or the Response Team, will meet with the complainant(s) within five working days of receiving notification of the complaint, unless good cause exists for delay. The complainant(s) may be accompanied by a person of his/her choice for the interview.

 

2.    Upon receipt of an oral or written complaint of clergy sexual misconduct, the Bishop will ask the Response Team to obtain from the complainants the following information: dates, times, location, and details of the specifies of the alleged misconduct, as well as the names, addresses and phone numbers of all coniplainant(s) and witnesses.

The Bishop's office will immediately forward a written statement containing such information to the complainant(s) for signature. Upon receipt of the signed complaint(s), the Bishop will proceed with the investigation.

 

3.    The Bishop and/or the Response Team will meet with the accused and with ill other witnesses. The Bishop will specify to both complainant(s) and accused, appropriate guidelines for privacy as the process continues.  The accused may be accompanied by a person of his/her choice.

 

4.     The complainants will be kept advised at all stages of the process and told of its outcome.

 

5.     If the Response Team recommends such evaluation, the Bishop may arrange or a clinical evaluation of the alleged offender, by a person professionally qualified and experienced in the evaluation of clergy sexual misconduct. Upon receipt of appropriate releases, the results of the evaluation will be available to the Bishop, the Response Team, and the alleged offender. The Diocese will pay for the evaluation.

 

6.     If desired, any party or witness to the alleged misconduct will be permitted to submit a statement in writing.

 

7.     If a complainant alleges sexual misconduct by the Bishop, the Standing Committee will ask a Bishop serving in another diocese to perform the procedures outlined in this policy.

 

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VII.     REPORTS AND RECOMMENDATIONS

 

The Response Team will make at least a preliminary, written report and recommendations to the Bishop within fourteen (14) days. The Response Team will move is swiftly as possible towards completion of a final report and recommendation to the 3ishop. The final report will include the original written statements of complaint and all written statements submitted by other persons.

 

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VIII.    DISPOSITION

 

Upon receipt of the Response Team's recommendation, the Bishop may, at his Discretion, meet with the complainants and the accused (each may be accompanied by an individual of their choice), either jointly or separately, or may appoint a personal representative for this purpose.

A.    If the Response Team recommends that the allegation be found unsubstantiated, and the Bishop adopts the recommendation:

 

1.     The Bishop shall, if he/she deems it appropriate, begin a process of individual or corporate healing.

 

2.     The Bishop will meet with the complainant and the alleged offender, jointly or separately, and each may be accompanied by an individual of their choice, to discuss what steps may be necessary to make known the determination.

 

3.         The accused will be afforded an opportunity to clear his/her name and to insert into the file a statement of innocence.

 

4.         The Bishop may exonerate the accused publicly or privately.

 

B.        If the allegation is substantiated, and the Bishop adopts the recommendation:

 

1.         The Bishop will immediately inform the victim(s) and the accused.

 

2.         The offender will immediately be suspended from his/her current position, pending rehabilitation.

 

3.         The Bishop will meet with the victim and the victim's family, if appropriate, to express the Church's regret and discuss how the Church may assist them.

 

4.     The Bishop or a representative appointed by the Bishop will meet with the offender. The offender may be accompanied by another person, if the offender desires. The Bishop will determine whether disciplinary action under the Canons of the Episcopal Church are appropriate; the Bishop or a representative will discuss with the offender what disciplinary actions the Bishop intends to take.

 

5.     The Bishop will notify the appropriate vestry or other church-affiliated employer of the result of the investigation.

 

6.    If appropriate, the Bishop will refer the- offender for therapy by persons professionally qualified in treatment of clergy sexual misconduct.

 

7.    The Bishop will ensure that all recommended services are being pursued by the offender and will receive periodic reports from the clinical providers, without clinical details, concerning general progress.

 

8.     Before the offender may be eligible for future or continuing employment within tire Diocese, the following requirements must be met:

 

a.         the offender must submit to professional rehabilitation assessment by a credentialed professional approved by the Church Insurance Company;

 

b.         if the offender is ordained clergy, the Bishop of canonical residence and the Bishop of current jurisdiction (if different) must endorse the future or continuing employment; and

 

c.         the offender must make amends to any aggrieved party to the satisfaction of his/her ecclesiastical superior. Public acknowledgment of the misconduct, including exoneration of, and restitution to the victim, will normally be required.

 

9.         The Bishop, or the Bishop's representative, will inform the victim(s) that actions are being taken, without specifically disclosing the clinical content.

 

10.    If the accused is not willing to pursue the courses of therapeutic action recommended, he/she will continue under suspension while other alternatives are considered. Failure to comply within a reasonable time will be grounds for long- term suspension or deposition.

 

11.   The Bishop or the Bishop's representative may meet with the offender's family to discuss how the Church may assist them.

 

C.        Privacy Considerations

 

1.    The Bishop, Response Team members, and all other representatives of the Diocese will make every effort to protect the privacy of victims of sexual misconduct.

 

2.     All complaints, records of Response Teams' investigations and determinations by the Bishop will be held in strict confidence in the Bishop's office and separate from ordinary personnel files.

 

3.     The Response Team will not disclose any part of their investigation to anyone except the Bishop and Standing Committee. Response Team members will not retain personal copies of any investigatory records.

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IX.       HEALING IN THE CONGREGATION

 

A.        Basic Principles:

 

1.     It is appropriate for the Bishop (or a designated representative) to be in regular contact with the victims and to describe to them the process for congregational healing before such a process actually begins.

 

2.     There is a need to balance the privacy of the victim(s) against the importance of openness with the congregation.

 

3.     Insofar as possible, the identities of victims need to be kept in confidence. Therefore, any details which may identify victims must be guarded carefully.

 

4.     Experience teaches us that parishioners usually know that "something is going on." In the absence of facts, rumor and speculation increase.

 

5.     The lay leadership or a congregation should be given the first opportunity to be made aware of the issues which have emerged. The participation of this group is vital in planning the processes for congregational healing.

 

6.    The heating and unity of a congregation are fostered if there is an open congregational meeting at which the Bishop and/or designated representative present as much information (facts only) as possible to the assembled group.

 

7.     Such a meeting, regardless of the extent of the information given, constitutes a trauma for the congregation. Appropriate personnel, trained in crisis ministry, should be invited to be present and should make themselves available on a small group or one-to-one basis immediately after the formal presentation.

 

8.     It is recommended that the format of the cong